Young parents are still developing emotionally, so they need support to recognise the needs of their baby and understand their role.
All of us have heard talk of rangatahi and their ‘raging hormones’. However, it’s time to rethink this. There’s a lot of research telling us that while hormone levels do increase from early puberty, they play little part in the stronger feelings that rangatahi may sometimes experience.[i] Many of the changes during adolescence are linked with changes in the development of the brain.
Adolescent brain development doesn’t happen all at once – different areas develop and mature at different times. For example, during adolescence, the limbic system (where feelings are processed) matures before the prefrontal cortex (the area of the brain that manages strong feelings[ii]). This is partly why rangatahi can be more emotional and sensitive and why they may sometimes find it hard to cope with their feelings.[iii]
Rangatahi who become parents may still need advice and guidance from their whānau and support people. The role of whānau as ‘advisors’ and ‘limit-setters’ isn’t over – it’s just changing. Whānau support is still really important. However, sometimes it’s other people outside the whānau who are the main providers of this much needed support. But no matter where it’s coming from, rangatahi need guidance as well as some space to learn and practise the new skills they’re developing.
Just like babies and children, rangatahi have milestones or capabilities they need to achieve before they can move on to more mature stages of development. These include forming an identity, planning and preparing for a job, preparing to become a partner and parent, behaving in socially responsible ways, and gaining some emotional independence from their own parents.[iv] Working through and achieving them helps rangatahi move towards young adulthood.
Rangatahi who become parents are not only learning about their own developmental needs, they are also tending to the development of their pēpi. Many will suddenly be thrust into the world of a young adult before they’ve successfully completed their adolescent milestones.[v] If these capabilities are not completed before rangatahi move into young adulthood, they may have a less steady foundation on which to build the skills they need to become well-adjusted adults.[vi]
Forming an identity
Rangatahi are forming a sense of their own identity: who they are, who they want to be, what they need to do to get there, and how they fit in the world. Changes in the brain mean they can think in more abstract ways.[vii] They can think about future training they’d like to do. They can explore their beliefs and morals; they may decide to become vegetarian or join a protest group to save the environment.
Some rangatahi ‘try on’ different personalities.[viii] They experiment with how they look and how they behave, particularly in romantic situations where they may want to impress! While this behaviour may seem false to adults, it can be a normal part of adolescent development. By about 18 years, most rangatahi have developed a sense of who they are.[ix]
Identity formation for rangatahi who become parents may follow a different path. A focus on developing a sense of themselves may have to shift as they step into their new parenting role with a young pēpi to include in their hopes, plans and goals. However, planning a future for their pēpi can be a motivator for some rangatahi to work harder at school.[x]
Whānau and support people can help rangatahi to form a strong sense of who they are by providing them with stable relationships and a feeling that ‘someone’s got their back’. With this support and sense of safety, rangatahi are in a better position to explore their options for their future and develop their own personal values and beliefs.
From puberty, rangatahi may experience their feelings more strongly and may be more emotionally sensitive.[xi] Their highs may seem higher and their lows lower. How they react one day may be quite different from how they react another day. Not only can their feelings be stronger, but they are still learning how to manage intense feelings and express them in mature ways. As the brain regions that manage feelings mature and rangatahi gain practice at managing their emotions, they’re more likely to step back and think before they react to a situation.[xii]
Parenting can be rewarding, joyful and exciting. It can also be exhausting, challenging and frustrating – at any age. Rangatahi who are parents may experience these feelings more strongly than older parents. They can also experience more stress and frustration.[xiii] Some may respond to their pēpi with less sensitivity or, at times, more harshly than an older parent might.[xiv] Whānau and support people who understand these changes during adolescence are in a stronger position to provide good support.
Rangatahi can be very self-conscious and highly sensitive to how they think other people see them and what other people might be thinking and feeling.[xv] They may sometimes think that their behaviour is the focus of everyone’s attention, even though other people aren’t showing any interest in what they’re doing. This has sometimes been called the ‘imaginary audience’.[xvi] They may be beside themselves with happiness or feel absolutely miserable as close friendships or romantic relationships come and go.[xvii] Usually, their feelings become less intense around mid-adolescence.
Young people who are pregnant or have a pēpi may be especially sensitive to what others might be thinking about them. It’s important that support people and other adults caring for them are non-judgemental. Supporting rangatahi with their own feelings may help them to respond to their pēpi in more thoughtful and sensitive ways.
While stronger emotional reactions are to be expected during adolescence, if these are extreme, ongoing or concerning to whānau, rangatahi need to access help, perhaps by talking with their doctor. For some rangatahi, their strong emotional reactions may be an early sign of mental health concerns. It’s important that these concerns are addressed quickly, both for their own sake, and because of the impact it can have on their tamariki.
Rangatahi who become parents may be unprepared for the demands and responsibilities of parenthood. They’re not only learning to manage their own feelings, but now have the responsibility to support their pēpi. This may mean it’s harder for them to cope in some situations, such as when their pēpi is unwell or crying in the middle of the night. Adolescent parents need a strong and stable support system that goes above and beyond the support that all parents need.
Whānau and support people can help rangatahi with healthy and practical ways to manage stress and to deal with struggles. The way that adults respond to an emotional rangatahi makes a difference. If a young person is highly stressed and anxious, their feelings can overwhelm the thinking part of their brain and they may find it hard to calm down and think rationally. A calm response from a supportive adult is more likely to help settle a situation or resolve conflict. Tamariki are tuned in to their parents’ emotions. If a young parent feels stressed, their pēpi may also become stressed.
Capacity to see others’ perspectives
Rangatahi become better at understanding the thoughts, feelings and beliefs of other people and the fact that these may be different from their own.[xviii] This capacity, called mentalisation, plays an important role in how rangatahi interact with others. Being able to ‘put themselves in someone else’s shoes’ can help them communicate more effectively. With a better understanding of how other people feel, they may be more sensitive and show more empathy. Being able to see from someone else’s perspective may also build their tolerance of other people who have opinions and interests different from their own.
While rangatahi are still developing the skill of seeing another person’s perspective, it may still be hard sometimes. They may have more trouble understanding and responding to the feelings their pēpi is expressing than an older parent would.[xix] Again, guidance from whānau and support people can help them to better understand the needs of their pēpi. Like all parents, rangatahi need someone they can trust to care for their pēpi so they can have a break.
The bigger picture
Adolescence involves big social and emotional changes as rangatahi learn more about themselves and prepare for adulthood. What has already happened in their lives plays a big part in how they move through these years. Their relationships and experiences from the past shape the way their brain is developing, their health, and the way they learn and behave. Young parents have even more change to cope with, as they have two major transitions happening at the same time. The way they were parented will greatly influence how they care for their own pēpi.
Development is happening whenever and wherever rangatahi spend their time — with whānau, friends and teachers; at home; at school; and all the other places they go. Support people play an important part in the lives of rangatahi who become parents. There are opportunities with each of these people and within each of these areas to promote healthy social and emotional outcomes for all rangatahi and their tamariki.
The role of adults
Understanding the changes that are typical of rangatahi development is an important step towards adults providing positive relationships and contexts that support healthy social and emotional development. Rangatahi who become parents need extra support and understanding from the adults in their lives. They need supporters who are genuinely interested in them, can spend time with them, and treat them in respectful ways. (See Adolescent parents and their relationships with parents and peers [LINK].)
- Adolescence is a time of change: physical, social and emotional.
- Changes in the developing brain can see an increase in emotional sensitivity.
- Support makes a huge difference as to how change is coped with.
- The social and emotional health of young parents impacts on the social and emotional health of their pēpi.
Choudhury, S., Blakemore, S. J., & Charman, I. (2006). Social cognitive development during adolescence. Social, Cognitive and Affective Neuroscience, 1(3), 165–174.
Dhayanandhan, B., & Bohr, Y. (2016). The role of identity development in moderating stress and promoting dyadic sensitivity in adolescent mothers. Canadian Journal of Behavioural Science / Revue canadienne des sciences du comportement, 48(1), 39–48.
Duke, S. A., Balzer, B. W., & Steinbeck, K. S. (2014). Testosterone and its effects on male adolescent mood and behaviour: A systematic review. Journal of Adolescent Health, 55, 315–322.
Guyer, A. E., Monk, C. S., McClure-Tone, E. B., Nelson, E. E., Roberson-Nay, R., Adler, A. D., . . . Ernst, M. (2008). A developmental examination of amygdala response to facial expressions. Journal of Cognitive Neuroscience, 20(9), 1565–1582.
Hans, S. L., & Thullen, M. J. (2009). The relational context of adolescent motherhood. In C. H. Zeanah (Ed.), Handbook of Infant Mental Health (3rd ed., pp. 214-230). New York: The Guilford Press.
Kragel, P. A., Zucker, N. L., Covington, V. E., & LaBar, K. S. (2015). Developmental trajectories of cortical-subcortical interactions underlying the evaluation of trust in adolescence. SCAN, 10, 240–247. https://doi.org/10.1093/scan/nsu050(external link)
Kuther, T. L. (2017). Lifespan development: Lives in context. Thousand Oaks, CA: SAGE.
Motta-Mena, N. V., & Scherf, K. S. (2016). Pubertal development shapes perception of complex facial expressions. Developmental Science, 20(4). https://doi.org/10.1111/desc.12451(external link)
Steinberg, L. (2016). Adolescence (11th ed.). New York, NY: McGraw-Hill Education.
[i] Duke, Balzer, & Steinbeck, 2014
[ii] Steinberg, 2016
[iii] Steinberg, 2016
[iv] Dhayanandhan & Bohr, 2016
[v] Dhayanandhan & Bohr, 2016
[vi] Seiffge-Krenke & Gelhaar, 2008, cited by Dhayanandhan & Bohr, 2016
[vii] Steinberg, 2016
[viii] Steinberg, 2016
[ix] Cote, 2009, cited by Steinberg, 2016
[x] Lashley, 2007, cited by Hans & Thullen, 2007
[xi] Kuther, 2017
[xii] Steinberg, 2016
[xiii] Dhayanandhan & Bohr, 2016
[xiv] Hans & Thullen, 2007
[xv] Guyer et al., 2008
[xvi] Choudhury, Blakemore, & Charman, 2006
[xvii] Steinberg, 2016
[xviii] Steinberg, 2016
[xix] Hans & Thullen, 2007
[xx] Kragel et al., 2015
[xxi] Steinberg, 2016
[xxii] Hans & Thullen, 2007